Warnings From Beyond(Hell), Part 1 of 3
To the Contemporary Church
[Confessions of Hell]A literal text of the revelations made by the demonsBeelzebub, Judas Iscariot, Akabor, Allida, and Verobaduring a series of exorcisms' from 1975 to 1978
A translation from the French, by Nancy Knowles Smith, of the book'Avertissements de l'Au'delà à l’Église Contemporaine – Aveux de l’Enfer’ by Jean Marty.
The revelations have also been published in German by Bonaventure Meyer in Switzerland.
Jean Marty's book in French is available from 'Les Editions Saint Raphael, 31 Ouest, rue King, Sherbrooke, Quebec, Canada J IH INS.
[Confessions of Hell]A literal text of the revelations made by the demonsBeelzebub, Judas Iscariot, Akabor, Allida, and Verobaduring a series of exorcisms' from 1975 to 1978
A translation from the French, by Nancy Knowles Smith, of the book'Avertissements de l'Au'delà à l’Église Contemporaine – Aveux de l’Enfer’ by Jean Marty.
The revelations have also been published in German by Bonaventure Meyer in Switzerland.
E= Exorcist
Al= Allida, an angelic demon, from the Choir of Archangels.
February 5, 1976
VIRTUE AND VICE
E: Tell the truth, Allida, in the name of the Most Holy Trinity!
Al: We are grateful to Those on High that the Chastisement has not yet come. That leaves us additional time to bestir ourselves. They up there (he points upward) have everything in hand; it is all in their hands. We down below (in Hell) are afraid that the great warning will come soon.
E: Tell the truth, in the name...!
Al: We will soon have finished our deliberations.
Al: Because all the signs now appearing throughout the whole world - in the clergy, in nature - point that way, we are afraid that...What do you believe? We also know what is in the Apocalypse. Comparing the signs with what is in the Apocalypse, any jackass has to admit that we have now arrived at that point...with just a few, small reprieves, because those up there still feel pity all the time.
Al: We must say, because Those up there wish us to: Don't lose your head, be as steady as a rock and as hard as iron and diamond; apply yourself, step by step, to what is good, to what is traditional! It is obvious where the New is leading you.
For example, many children are now so advanced that they know everything about sex almost while they are still using a pot. It is, so to speak, drummed into their skulls so well that by four or five years of age, they have nothing else in their heads. There are even some institutions such as kindergartens and schools, who know nothing better nor more intelligent than to drive sex into the heads of the children with a mallet. Then what stage do the young reach at the age of puberty? The parents don't know what to do. They scarcely dare to speak with the priest and protest about it. They say to themselves: “He is a priest, he knows what he is doing” (he growls)
The young are corrupted even before they are able to stand up on their own feet. The last two generations will never produce true soldiers of Christ, unless there is a complete reversal of the situation. They would be better off in concentration camps than in those education centers that inoculate them with sex like a poison. At the same time, this is offset with a faint taste of modern Christianity.
It was more easily seen in Sodom and Gomorrah. At that time, corruption was not injected, drop-by-drop, as it is now (he growls). It is true that it was serious in Sodom and Gomorrah, but they knew that they were sinning. They felt it. Today's children of ten do not even know that they are sinning. They understand too late that they have been pushed headlong into sin. The priests, teachers and educationists who would be responsible for it often know only in a very confused way, that their manner of acting is culpable. Sometimes, they still hear the voice of conscience, and some times they imagine it is the Holy Spirit.
E: In the name of the Most Holy Trinity, of the Immaculate Conception, of Our Lady of Mount Carmel, of the holy Curé of Ars and of Catherine Emmerich, continue, say what you have to say!
Al: There has never been such confusion as there is now. There was indeed a very great crisis at the time of the Reformation, but then it was more of a split. The good remained on the good side and the others simply moved over to Protestantism. But the Lutherans (of that time) were still better than the bad Catholics (of today). Then it was a terrible liability for the Church, but now everything is in a much more deadly situation. Then, the majority of people, even among the protestants, were aware when they had done wrong.[73]
Then they were divided into three groups - Luther, Calvin, Zwingle - they soon realised that this could not be the true Church in so far as these three men were in conflict. Then they saw clearly that it was a crisis for Catholicism. But they also saw that the good were at least united. They would then have been willing to come back, at all events Luther would have, but it was too late. We (he points downward) had him too tightly hemmed in by then.
E: Say, in the name of..., what you still have to say, Allida!
Al: It was we who influenced Luther, and the Old One (Lucifer) who influenced Zwingle.[74] It was necessary for the Old One to take Zwingle in hand until he had risen up like a hothouse plant that flourishes like a weed. This weed doesn't even need much rain. It is well known that evil always flourishes and grows tall much more quickly than good. In some way or another, it multiplies rapidly and is difficult to cut back.
Good is always harder and more difficult; it does not grow up so readily; and even when it has flourished, and the person concerned believes that it has already reached a good height, it can suddenly come tumbling down from half-way up the mountain and be obliged to begin again from zero. Evil, on the other hand, flourishes and multiplies like weeds, without any setbacks. It flourishes, it grows upward, and nobody can stop it.
Corruption is like a sinister mountain which obscures everything, makes everything reek, spreads darkness over everything, infects everything, when evil is once there, it is like an epidemic which carries off throngs of people. Virtue, on the contrary, has much more difficulty flourishing. It is not so easy, not so attractive, not so widespread.[75] We do not want to say that! How we have been forced to say that! (He growls furiously)