Texan Guy McClung of the American Catholic said the effeminate Francis's Amoris Laetitia is the mother of all Francis-heresies including the Francis-homoheresy:
"[T]he evil spawn of the Bergolgian heresies... Bergoglianism are based on the core principles of his exhortation, Amoris Laetitia. These include: 1. There is no mortal sin, i.e. no sin so grievous that when the sinner is unrepentant results in the eternal loss of sanctifying grace; 2. This is true even for those aware of the demands of the divine law; 3. Divine grace does not make all mortal sins avoidable; 4. A situation’s circumstances can dismiss one from the demands of the divine law; 5. Depending on the situation and its circumstances, God sometimes wills a person to sin; and 6. For those God judges and who are then sent to hell, hell is not eternal, the fire is not everlasting; and no one is condemned forever. [see, in addition to the numerous verbatim quotations from public statements of Jorge Bergoglio, these sections of his exhortation Amoris Laetitia– 296, 297, 300-303, and 305]..."
"... The homoheresy is this: In certain situations men and women can voluntarally and intentionally engage in homosexual actions and not only are these actions not sinful, they are acts of loving virtue. In these situations, this is God’s will for them. Fully aware of what they are doing, they may continue in their sin, even publically, and be admitted to all the sacraments of the church. God made them this way. No matter what the situation or circumstances, none of these people will ever be condemned forever for engaging in these actions. 'These people' can include married people who and ordained priests, bishops, and cardinals."
"... The homoheresy is this: In certain situations men and women can voluntarally and intentionally engage in homosexual actions and not only are these actions not sinful, they are acts of loving virtue. In these situations, this is God’s will for them. Fully aware of what they are doing, they may continue in their sin, even publically, and be admitted to all the sacraments of the church. God made them this way. No matter what the situation or circumstances, none of these people will ever be condemned forever for engaging in these actions. 'These people' can include married people who and ordained priests, bishops, and cardinals."
McClung didn't say Francis is effeminate, but effeminacy appears to be another "evil spawn of the Bergolgian heresies."
Fatherly passion is what is most needed in the effeminate un-fatherly Francis Church and that they totally lack this fatherly passion as shown by Francis's actions as well as the heretical theology of Amoris Laetitia.
If he only cries because the children have been abused as Francis did with the Chilean sex abuse victims, but doesn't defend them from the priest sex abusers and the bishops who protect them then he is not acting like a man.
Francis showed he is effeminate by not having a manly and fatherly heart that is outraged by the evil of his spiritual children being sexually abused.
Francis is not behaving like Jesus Christ who declared:
"It were better for him, that a millstone were hanged about his neck and he cast into the sea, than that he should scandalize one of these little ones."
Former federal investigator Leon J. Podles, Ph.D., thinks that the bishops don't behave like Jesus or even like men.
Being amazed at how bishops in the Church are effeminate, Podles wrote:
"Gilbert Kilman, a child psychiatrist, commented, 'What amazes me is the lack of outrage the church feels when its good work is being harmed. So, if there is anything the church needs to know, it needs to know how to be outraged.'"
"Mark Serrano confronted Bishop Frank Rodimer, asking why he had let his priest-friend Peter Osinski sleep with boys at Rodimer’s beach house while Rodimer was in the next bedroom: 'Where is your moral indignation?'”
"Rodimer’s answer was, 'Then I don’t get it. What do you want?' What Serrano wanted Rodimer to do was to behave like a man with a heart, a heart that is outraged by evil. But Rodimer couldn’t; his inability to feel outrage was a quality that had helped make him a bishop. He would never get into fights, never rock the boat, never 'divide' but only 'unify.'”