PRUDENCE IN JUDGMENT
E: Exorcist
B: Beelzebub
PRIESTS AND COMMUNION IN THE HAND
E: What is the story about Communion in the hand as far as the priests are concerned? In the name of the Holy Trinity...!
B: What do you mean by “Communion in the hand as far as the priests are concerned?”
E: Should the priests give Communion in the hand when the people ask for it?
B: In no circumstances! Absolutely not! Do you believe that the priest is the puppet of his people? He has the right of command! Broadly speaking, we have to add this: if the priests were to give Communion in the mouth, as Those up there wish (he points upward), they would probably meet with opposition at the beginning, because we (demons) put oil on the fire, but in the long run, they would have many more faithful in their churches than in the ones where Communion is given differently, where there is this lukewarmness.
E: And if I, as a priest, am going to help a colleague who gives Communion in the hand, what should I do?
B: Then you should...
E: In the name..., tell the truth and nothing but the truth!
B: Then you should say to the priest whom you are going to help: “Father, I believe that Communion in the mouth is the correct thing. In no way can I take the responsibility of giving Communion in the hand. I hope you will accept this.” For you it is a fundamental obligation to give Communion in the mouth, because you know that there are many more blessings and much more respect.
There are people everywhere who are going to make things difficult for you. The opposite effect also happens. But, essentially, they will raise their hats to you. Here is the way it is with such people: even if sometimes they contradict and vex you, in their heart of hearts, they say to themselves: “Perhaps he is right after all; he still knows what should be done and goes his way through all obstacles; he acts according to his conviction; his way of doing things is probably the correct one.” Those up there (he points upward) are of the opinion that he who is still able to, someway or another, must, for the love of Heaven, give Communion in the mouth, for it is a sin when one knows yet does not do it. “Happy those who believe without having seen.” Then there would be no more horrible profanation of the Sacrament as there is now.
E: In the name of the Holy Trinity..., how should the priest cope with the smallest fragments?
B: The best way would be for the priest to pour water over his hands after Communion; or, for example, when he has given Communion in a home, to dip his hands into a glass of water and then drink it to the last drop. That way, there would be more respect. That is still done here and there... but now, we do not wish to speak any more!
The Sacrament of Baptism and the Responsibility of the Godparents
E: In the name... tell the truth, and only what the Blessed Virgin wishes!
B: Baptism, Baptism...
E: Baptism?
B: She has ordered: Baptism... Do you understand? All of a sudden, She (he points upward) has ordered: Baptism... but then. She is always giving orders! Let Her go away up there into her seven clouds! We are obliged to be bored to tears down below (he points downward).
E: In the name... say what the Most Blessed Virgin wishes to tell us!
B: Many priests do not administer Baptism properly. The complete rite with its adjuration to the spirits is no longer used as it should be.[57] Often the words: “I renounce...” are not even said any more. We do not want to say our own name.
E: “... the demon, and all his works and all his pomps.”
B: That is not even said any more, and that is something we are in agreement with. It is a great stroke of luck for us. Not saying that any more is deplorable, first and foremost, for the one being baptized. There are many possessions today[58] because Baptism is no longer properly administered ...We do not wish to speak! Not to speak! Ah! This is almost crushing us!
E: In the name of the Most Holy Trinity...!
B: She is almost crushing us... Many things have their beginnings through that; that is why it is deplorable. When a godfather holds and represents the little one being baptized, he should say: “I renounce, etc...” The godparents should say that on behalf of the child; in the same way they would also have, for their whole lives, the important, the serious, but also the magnificent duty, of helping their god-child and guiding him onto the good road, should he happen to stray off it.
Instead of that, now they look at the prettiness of the little baby: what hair has he got; what is the cushion like - is it embroidered or not; has the priest made the baptistery ornate enough, or is there nothing there except the baptismal fonts; is the godmother wearing a new dress, or is she just as usual; is the godfather the only one with a completely new outfit. They no longer think of the responsibility they are undertaking. They hold the child and let the water run over its forehead, but very few today think about anything else.
Formerly, it used not to be like that - naturally one cannot generalize - but today there are scarcely any people who take Baptism truly seriously and who still do things properly.
Formerly, the majority of godparents were fully aware of what they were doing. A day or two before the Baptism, or more, according to the time available, they would kneel down and pray for their godchild. They were conscious of the heavy responsibility of their office. They continued to pray for their godchild and often spared themselves no trouble for him. They were concerned with the life of this human being right up to the time when death came to carry them away. That was the way they fulfilled their obligation.
They concerned themselves much more with the Christian life of their godchild; they asked themselves how they could benefit him through their prayers; how best they could help him, what was the best way of coming to his aid if he had strayed from the good road.
Now it is all quite different; now it is all the same to them - as often as not it is they themselves who have strayed from the good road. Now they ask themselves: “What partner has my god-child chosen? Is he happy with his wife?”... I do not want to speak any more!
E: In the name...!
B: “Has she brought a good dowry? Do they make a fine looking couple? Is the baby pretty? Does he dress well enough to make a good impression? Does he have a good job? A profession that gives him good standing in society? What it boils down to is that I want a godchild who is presentable! Not one who goes about in rags...” Ah! We do not wish to speak any more! It crushes us to he obliged to say these things!
INTEGRITY OF THE RITE IN THE ADMINISTRATION OF THE SACRAMENTS
E: In the name... tell us more: may the priests, should they, do they have the right to use the old rite in the administration of the Sacraments? Tell the truth and nothing but the truth!
B: The old rite, complete and unabridged, is what they should use. The new rite is an invention of ours (he points downward) and of the freemasons, who have succeeded in manipulating the cardinals, and sometimes even the Pope, who did not become aware of it soon enough. There has been such a sell-out with all those Sacraments which have been changed. It is the result of our scheming, even for the Sacrament of the Sick.