Those who knew Jorge Bergoglio in Argentina confirm that his attention towards homosexual propaganda shows that there is something personal at stake for him, writes AldoMariaValli.it (13 August).
He has always liked to surround himself with homosexuals, except for being very harsh towards those who, as homosexuals, within his circle did not prove 'faithful'.
Valli extensively quotes from a LifeSiteNews.com article by the Dutch psychotherapist Gerard J.M. van der Aardweg, a specialist on homosexuality.
According to van der Aardweg, Bergoglio experiences some form of homosexual attraction. Therefore he consider it his mission to justify homosexual sins and elevates the dubious claims of a tiny minority to the level of central concern of his pontificate while neglecting the real needs of the family.
Van der Aardweg insists that his is a psychological diagnosis, not an accusation.
He notices that Francis has espoused homosexual ideology with a zeal that is second to none of the proponents of homosexual ideology.
What he ordered to be written in 2014 in the Interim Report of the Synod of Bishops for the Family is typical of homosexual propaganda.
Van der Aardweg quotes: "Homosexuals have gifts and qualities to offer the Christian community"; "Are our communities able to ... accept their sexual orientation?"; "Serious reflection is needed on how to work out ... approaches to [homosexuals'] affective growth and maturation in the Gospel, integrating the sexual aspect."
On homosexual concubinages: "There are cases in which mutual assistance to the point of sacrifice is a valid support in the lives of these people".
Francis never makes the distinction between homosexual sins and those homosexuals who seek to live chastely.
The language used by Bergoglio is typical for homosexual propaganda because it underhandedly, never directly, gives a misleading portrayal of homosexual concubinages and exhorts "compassion" for the "victims" of an alleged injustice.
Francis has encouraged homosexuals – such as Juan Carlos Cruz – to continue in their vice ("God made you this way"; "You have to be happy with what you are").
In contrast, van der Aardweg quotes a middle-aged gay person: "Looking back, I can't understand why I thought gay life was so glamorous. It's a hard world and I wouldn't wish it on my worst enemy." That's how Francis should talk, but doesn't.
Those who contradict his homosexual ideology, Bergoglio calls a "small ideological groups". By using the term 'ideological', Bergoglio is projecting his own ideology onto the vast majority of the world.
According to van der Aardweg, this is the attitude of those who suppress their moral sense and become hostile to the moral law.
Bergoglio’s methods to propagate practiced homosexuality are similar to those used by the homosexual movement in the Western regimes.
These methods include: appointing homosexual propagandists to key positions; keeping quiet about the results of unwelcome research; avoiding honest public discussion; spreading indoctrination through lies; intimidating through the abuse of power; and elevating homosexual ideology to the level of a secular state religion; punish critics.
Bergoglio has never conducted a serious study on the subject, never fostered open discussions, nor openly announced his intentions. His documents on homosexual acts are of low intellectual level. His slogans are cheap demagoguery.
He has refused to answer questions from the dubia cardinals, erudite men of great integrity, because he has no answer, van der Aardweg explains.
The selective compassion Bergoglio preaches is closely linked to the self-victimisation of homosexuals, and goes hand in hand with anger at defenders of morality.
The tremendous needs of the families are little more than a footnote to him.
A pope who advocates the acceptance of homosexual concubinages hardly conceals his personal interest in the matter.
The salient features of his personality, in fact, do not help to dispel this suspicion, since there is a consensus on the predominance of his hunger for power and his tyrannical habits.
According to van der Aardweg, this trait points to inordinate self-love and pride, resulting in inability to maturely love and serve others, including God.
This personality type, marked by a sense of superiority, causes the subject to rely on his 'instincts' which he calls "Holy Spirit", while renouncing superiour auhorities such as Tradition, Scripture and the Magisterium. This isolates him or her from others.
Frustrations and emotional imbalances, and inordinate self-confidence keeps pubertal egocentrism and selfishness and lack of interest and feeling for others alive. In front of his peers and the world, the subject shows a particular coldness.
Van der Aardweg quotes a former Mexican director of a Spanish-language Catholic portal, who worked with Bergoglio in Buenos Aires:
"When I met you for the first time, and you were still Cardinal Bergoglio, I was amazed by the fact that you never did like the other cardinals and bishops.
A few examples: when all the bishops showed up in cassocks and clerical vestments because the rules of the meeting required it, you showed up in clergyman and priest's collar.
When everyone took their seats in the chairs reserved for the bishops and cardinals, you would leave Cardinal Bergoglio's chair empty and sit at the back, saying: 'I am comfortable here, I feel most comfortable here'.
When the others arrived by car, you would enter late, hurried and annoyed, talking loudly about the meetings in the public transport you had preferred to use.
When I saw these things - I am ashamed to say - I said to myself: 'But look how he wants to attract attention! If you really wanted to be humble, couldn't you behave like all the other bishops and not draw attention to yourself?'."
Van der Aardweg sees a second salient trait: "Lying and duplicity in him are chronic." In the profile of active, self-normalising homosexuals, these are common traits.
Homosexual 'love' and the homosexual world are permeated with lies and cheating, because they do not actually thrive on love but on dependence on self-love, and lying is a manifestation of this.
The hunger for power manifested by Bergoglio suggests that the addiction to immature self-seeking was already developed long before he began to openly distort the Catholic religion.
Insincerity and lies signal a lack of the manly courage that does not avoid direct confrontation.
Judging by his behaviour, Bergoglio’s personality is consistent with that of homosexual activists, as well as with the profile of self-justifying homosexual priests.
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