As we enter 2017, many people are still recovering from the stress and drama of 2016. From a political, social and religious standpoint, 2016 was a year of unexpected and unimaginable turmoil. The year brought us to the edge of a tall cliff.
Equally traumatic and unexpected were the last-minute rescues from disastrous descents into the chasm below. Fortunately, the plunge to ruin was avoided (for now) not only by the unexpected results of the American elections but some good reactions worldwide, in which people brexitted away from global and socialistic “solutions” which they saw as overbearing and catastrophic. The death of Communist icon Fidel Castro added yet another blow to leftist movements everywhere that suffered terrible defeats in 2016.
The situation, however, remains dangerous and tenuous, as instability, uncertainty and chaos are found everywhere. The frenetic intemperance of our frantic lifestyles has upended so many of the anchors and convictions that keep a society well-grounded and balanced. A great confusion exists inside the Church about moral teachings. Society appears to have lost the moral compass that would help us find our way out of the present mess.
And so entering 2017, we have not yet gone off the cliff; rather we have only avoided disaster. We are still precariously perched on the edge of a precipice looking out over a vast and alarming panorama. Choices must now be made to find a way out. Avoiding disaster does not mean the fight is over. It only means a new phase has just begun.
This is the state of the world today. We are beginning to descend from the precipice for a ride from which we can “unexpect” just about anything to happen. There are political challenges found in an increasingly aggressive China, Russia, North Korea, and Iran from which we expect war, an uneasy peace and anything in-between. Islamic terrorism can and does ruthlessly strike anywhere and in unexpected places—even open-air Christmas markets.
There are financial challenges ahead in the form of asset bubbles, massive debt and regulation. There are the moral problems like abortion, assisted suicide, attacks on marriage and sexual identity issues that are promoted everywhere. These leave in their wake a trail of broken marriages and families, shattered lives and relationships, devastated communities and empty churches that turn people’s lives upside down.
But these principles cannot be just any principles or values. They cannot be based on emotions or feelings that guide so many people today down the road to disaster. Rather they must be tied to an objective moral law as enshrined in the Ten Commandments. These principles should be embedded in institutions like marriage, the family and private property, without which any return to order is impossible.
The principles must lead us back to God, the Source and Creator of all order. We must have recourse to God if we are to survive the dangerous path down the mountain.
In 2017, we might “unexpect” Divine action. As the hundredth anniversary of the apparitions of Our Lady at Fatima approaches, it is impossible for Catholics not to think of her Message in 1917. Looking at the past, we saw her maternal warnings about world wars, conflicts, persecutions, and the spreading of the errors of Russia throughout the world have all come to pass. There is no reason to doubt that her remaining predictions for the future will also happen. In the back of many people’s minds is the question of whether this will be the “Fatima year” when further events might occur—and heavenly aid might be supplied.
So much could happen in 2017. The key to survival is fidelity to our Christian principles and confidence in Providence. Indeed, we were brought to the edge of the abyss in the first place because so many abandoned moral principles over the last decades. We have avoided disaster so far, but it would be wrong to think that we will survive the rough roller-coaster ride ahead without a return to moral principles.
As seen on Catholic365.com