The day after the Flanders scandal (gay blessings to sodomites by the Belgian church), Francis receives a homo group in rapid steps towards the homosexualization of the church.
IN RAPID STEPS TOWARDS THE HOMOSEXUALIZATION OF THE CHURCH
Homo pressure groups with Pope Francis - for the fifth time.
(Rome) Among homosexual groups, it is now a "good habit" to be received in audience by the Pope. In other words, by receiving homosexual groups so frequently, Francis is achieving the desired "normalization" of homosexuality by recognizing it.
According to the official diction of Santa Marta, the recognition refers to the pastoral aspects towards people with homosexual lifestyles. In reality, although it is not said, it is about the recognition of homosexuality. Not saying this openly is part of the "inclusive" or "implicit" agenda of the current pontificate. Critics call it non-transparent, dishonest and dishonorable. From the point of view of faith, the current pope is accused, if not of spreading heresies himself, at least of instigating and promoting them.
The priorities of the current pontificate are ambiguous: they consist of an official and a hidden agenda. The latter is easily recognizable, but is officially hidden, if not denied. According to his own statements, Francis is pursuing a deliberate strategy, for the implementation of which he is resorting to certain tactical means that one of his close confidants jokingly described as "typically Jesuitical." The main reason for this, as Francis himself explained, is to keep internal church resistance to his agenda as low as possible.
The Homo association has already been received five times.
This is not the first time that the same homo organization that received Francis yesterday has promoted such an initiative. Already last August 10, and on June 22, after a general audience, it had introduced him to several "trans women" who are or were working as homo prostitutes in Rome.
All the meetings with the Pope were initiatives of the association La Tenda di Gionata, also known as Progetto Gionata or simply Gionata. His contacts with Santa Marta are long-standing and obviously very good. In recent months, Francis has already received this homo group five times, including yesterday.
Francis met for the first time with a delegation - not by chance, of course, but prepared - on September 16, 2020 on the sidelines of the general audience. Officially, it was an initiative of "parents of homosexual and transgender daughters and sons." However, the project has since been broadened generally to "faith and homosexuality". Was there a hint, an instruction, an admonition that homosexuality is a sin, even a help to free oneself from it through repentance? Not a word. Francis explained to them that the Church "loves them as they are." The initiative then presented the Pope with a T-shirt in the colors of the homo movement and the biblical quote "In love there is no fear" (1 John 4:18).
Katholisches.info wrote about this;
"The association Tenda di Gionata goes back to the late priest David Esposito. The basic problem with these and similar foundations is that they recognize the tension between homosexuality and Church teaching, but do not work for their own conversion, to which every Christian is called. Their goal is for the church to change."
An "inclusive" church
The association strikes such a chord in Santa Marta that barely two years after its foundation it is already received by Pope Francis. Yesterday was that moment again, for the fifth time. Just one day after the decision of the Catholic bishops of Flanders (Belgium) to publish their own liturgy for the blessing of homosexual couples, the association Tenda di Gionata attended the general audience "with 110 LGBT+ Christians, their parents and pastoral companions" and was subsequently received by Francis. The day before, the gay association had already reiterated its request with a press release:
"Dear Pope Francis, we want to speak to you about a welcoming Church that excludes no one."
The timing does not seem to have been a coincidence. In homo ecclesiastical circles, the exchange of information works. The "warm" welcome granted by Francis can be interpreted as support for the Flemish bishops' drive to celebrate liturgically a "heaven-sent sin." This approach through gestures is in keeping with the Bergoglian style.
Representing the homosexual pilgrims, was Francesca Malagnino, "a young Catholic lesbian."
Francesca was accompanied by Don Gianluca Carrega, a "homoerotic priest" (Il Timone) who is in charge of the pastoral care of homosexuals and their parents in the diocese of Turin. Carrega gave Francis two books ("Happy parents, living as believers the coming out (of the closet) of their own sons and daughters") and two books ("Happy parents, living as believers the coming out (of the closet) of their own sons and daughters").
Francesca was accompanied by Don Gianluca Carrega, a "homoerotic priest" (Il Timone) who is in charge of the pastoral care of homosexuals and their parents in the diocese of Turin. Carrega gave Francis two books ("Happy parents, living as believers the coming out (of the closet) of their own LGBT+ children" and "Children of a lesser God? Transgender people and their dignity"), "which tell the moving stories of community and the work and welcome of so many people who want LGBT+ people in the Church to stop being children of a lesser God."
Don Carrega, who is also a professor of New Testament at the Faculty of Theology in Turin, "accompanies" the legalization of homosexual couples by the Italian State by offering "fidelity courses" for homosexuals. Don Carrega likes to quote in this regard Bishop Emeritus of Nanterre Gérard Daucourt, who affirmed that among homosexuals there is "a greater willingness to test fidelity" than among heterosexuals. "And we must value what is beautiful in their lives," said Don Carrega.
The statement is not entirely original, but it has become part of the repertoire of ecclesiastical circles involved in the recognition of homosexuality. An analogous statement by Cardinal Christoph Schönborn is known, to cite a prominent example, when he left a homosexual parish counselor in office in 2012 and praised to the skies his homo relationship. That was before the election of Pope Francis, who then made the homo agenda a "matter for the boss" - and dropped the parish priest who defended Church teaching. Since then, Cardinal Schönborn is openly homophile under the homo slogan "Love is love" and propagates since 2014 a distorted moral and marriage doctrine with a perverse logic.
Francis is opening the doors, and it can be assumed, based on his determination and persistence, that he was chosen and supported as a candidate by the secret circle of St. Gallen and Bergoglio's team after the corresponding agreements precisely for this reason.